Although love isn't exactly the first thing you imagine when you think of Dante's Inferno, it surprisingly manifests itself in all sorts of ways throughout the story . Dante informs his readers of the love that flows from the goodness of God and that its bond can be broken by the sins of those whom God has created. And just like Dante, Boccaccio's Decameron also contains many stories on the theme of love. However, his stories contain combinations of man and woman and stories about the limits of love clearly stated throughout the passage, but without the implication of God and divinity. While both Dante and Boccaccio represent love and the experience of love in their writings, Dante's form of writing is ruthless and emphasizes the Dolce Stil Novo, while Boccaccio on the other hand is compassionate and firmly denies the theme of the Dolce Stil Novo and writes about base loves of the flesh. .Say no to plagiarism. Get a tailor-made essay on "Why Violent Video Games Shouldn't Be Banned"? Get an Original Essay To begin, both writers formed their creations around love and its effect on their lives and well-being. Dante, forced by his parents to marry Gemma Donati, loved a Florentine woman named Beatrice all his life. Upon his death, Dante retreated into himself and began to compose poems dedicated to his memory. This collection of poems, as well as the writings he had written before his death, became known as La Vita Nuova. However, this was not the last memory of Beatrice, as many years later Dante created his epic poem The Divine Comedy, in which she became his inspiration. As a significant character in Dante's poetry, Beatrice became his intercessor in Hell, his purpose in the journey through Purgatory, and his guide through Paris. An example of Beatrice's guidance in the Inferno is the scenario of when she took pity on Dante and asked Virgil, another important character in Dante's Inferno, to help him on his journey. Dante wrote: “A lady's voice that called me where I lived In limbo... I fear it may already be lost, without help, I came from Heaven too late... offer the help you must give Before it is lost. .. I am Beatrice, come from where I long...". Even in the simplest way, Dante made sure to include his true love, his admiration. Because without Beatrice, the character of Dante Pilgrim would have been continually lost without Virgil's help. Although Boccaccio's love story may not be as interesting as Dante's, his love and desire for Mary Aquinas, whom he called Fiammetta, became part of the plot of the Decameron. However, unlike Dante who made his love the focus of his writing, Boccaccio focused on the act of compassion for women in love and created a novella that carefully guarded the honor of women. It proved that women are just as carnal and lustful as men, if not more so. Boccaccio writes: “She decided to see if she could secretly find herself a worthy lover... she was able to observe many... men... one more than all the others attracted her... silently and passionately she fell in love with him, and so much the more he saw it, the more he admired it. The young man… noticed her attention… and took her so deeply into his heart that he could hardly think of anything but his love for her.” With this example, Boccaccio demonstrated that admiration for the opposite sex, finding someone visually attractive, can be a step towards finding one's love, even if perverse. Boccaccio does not separate sexual appetites and the naturalness of love. He attempts to show his readers that the world admits the cruel and the perverse, as well as the sinner and theruthless, when it comes to the service of love. In other words, he wants to show his readers the complex understanding of what it means to love and be loved as a human being. In both Dante's and Boccaccio's writings, the action of lust is explored and explained from two points of view.Dante explains lust throughout the Inferno as a carnal and sexual desire that consumes individuals so that they act on their reasons for sinning. Their actions often lead to their and their lovers' deaths. Dante's placement of lust, one of the seven rings of hell, is ambiguous. On the one hand, Dante points out lust as one of the least serious sins of hell and places it in the most important place, furthest from Satan himself. But, on the other hand, Dante first introduces lust into his writings because of his association of sex with original sin: the fall of humanity in the Garden of Eden when Adam and Eve sinned. The story of Francesca and Paolo explains the deviance of lust and how it consumes men and women equally. Dante writes: “We read of Lancelot, by forced love... Sometimes when we read our looks joined, Looking from the book into each other's eyes... and he kissed my mouth, trembling...” . While Francesca made it seem like love was to blame for their sin, in truth it was lust that consumed them. While reading a book, the story of Lancelot aroused a sexual desire. In other words, it ignited them and led to the consummation of the desire they had for each other, not a forbidden love. The other view of lust is explained by Boccaccio as an innate characteristic of human nature. Boccaccio wrote: "Ghismunda, I thought I knew your virtue and your honesty so well that it would never occur to me, whatever people might say, that you could submit to any man who was not your husband, or even think to do so, if I had not seen it with my own eyes”. With this verse Boccaccio shows his readers that, despite her father's contempt, Ghismunda could not help but explain that she is only human, that she felt love and desire for a man, and that his class level would not dissuade her feelings. She explained that her love and compassion for him will remain, even after his death, and that it is just a natural feeling that cannot. to do without trying herself. Throughout his writings, Boccaccio shows his implicit insistence that his readers understand that man and woman should honor their requests and choices, and admit the boundaries of their nature and decisions. Dolce Stil Novo, a sweet new style of writing, was first used by Dante in his writing of the Inferno. This poetic writing is considered superior in quality and intelligence while demonstrating metaphorical symbolism and subtle double meanings throughout its usage. However, instead of being material in nature, Dolce Stil Novo represents love as a “divine love”. Dante uses Dolce Stil Novo throughout the Divine Comedy with his theological visions and symbolic imagination. The adoration of female beauty is explicitly represented by the Dolce Stil Novo poets who have a tendency to deepen introspection. With this representation, female beauty is often compared by comparing the desired woman to a creature from paradise. The woman tends to be described as a sort of bridge to God. Dante writes: "In heaven a Lady feels so much pity", referring to the time when Beatrice came down from Heaven and spoke to Virgil. In this case Beatrice is a bridge of God. Even though she may no longer be human, or alive, her beauty was represented by her desire in a creature, an angel, from Heaven. However, unlike Dante, Boccaccio.